Abu Ali al-Mansur (Arabic: أبو علي المنصور, romanized: Abū ʿAlī al-Manṣūr; 13 August 985 – 13 February 1021), better known by his regnal name al-Hakim bi-Amr Allah (Arabic: الحاكم بأمر الله, romanized: al-Ḥākim bi-Amr Allāh, lit. 'The Ruler by the Order of God'), was the sixth Fatimid caliph and 16th Ismaili imam (996–1021).

The Twelve Imams (Arabic: ٱلْأَئِمَّة ٱلْٱثْنَا عَشَر, al-ʾAʾimmah al-ʾIthnā ʿAšar; Persian: دوازده امام, Davâzdah Emâm) are the spiritual and political successors to the Islamic prophet Muhammad in the Twelver branch of Shia Islam, including that of the Alawite and Alevi. [1]

2 days ago · There are 12 infallible Imams (leaders) after the prophet Muhammad (Peace and Blessings be upon him and his family) Father: Abu Talib bin Abdul Muttalib bin Hashim. Mother: Fatimah bint Asad bin Hashim bin Abd Munaf.

The Mahdi (Arabic: ٱلْمَهْدِيّ, romanized: al-Mahdī, lit. 'the Guided') is a figure in Islamic eschatology who is believed to appear at the End of Times to rid the world of evil and injustice. He is said to be a descendant of Muhammad, and will appear shortly before Jesus.

The Twelve Imams played a role in the doctrines of the Nation of Islam as conceived by its founder, W.D. Fard — who professed to be a Prophet, the Mahdi, and Allah in Person — as well as his student and successor, Elijah Muḥammad (1897-1975 CE), who was reportedly appointed by “Allah,” namely, W.D. Fard, as his Final Prophet and ...

Jun 30, 2022 · In particular, this primer answers five pertinent questions of significance on this subject relevant to religion and global affairs: 1) Who is the Hidden Imam?; 2) Do Sunni Muslims also believe in the Hidden Imam?; 3) How is the Imam different from the Caliphate?;

Aug 2, 2016 · Twelve Infallible Men focuses on the role of narratives of the imams in the development of a distinct Shi’a identity. During the tenth century, at a critical juncture in Islamic history, a group of scholars began assembling definitive works containing accounts of …

May 12, 2011 · Explore the beliefs surrounding the Twelve Imams in Islam and the differing perspectives of Shiites and Sunnis regarding the caliphates succession. Shiites assert that Ali was divinely appointed to lead following the Prophet Muhammad, while Sunnis argue for a selection based on consensus.

Since the Kharijites considered ‘Ali a non-believer and part of their doctrine was that ‘enjoining what is good and forbidding what is evil’ is obligatory [wajib]39 and unconditional, one must therefore rise up against an unlawful imam. There was no other choice but to rise up against ‘Ali, they claimed. They all camped outside the city ...

The Shi’ahs believe that the divine leaders of the Muslims after the Prophet (S) are the Twelve Infallible Imams (as) and that the Prophet (S) specified them as: First: Al-Imam ‘Ali ibn Abu Talib, Commander of the Faithful [Amir al-Mu’minin] (as) Second: Al-Imam al-Hasan